Bamise’s murder and this cryptocurrency generation, By Festus Adedayo

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Yesterday, at the installation of the new Olubadan of Ibadanland, I took my time to listen to his cognomen, with studied interest. I came out of the encounter first, with laughter, then shock and trepidation. His Royal Majesty’s praise chants describe him as “omo o toro obe, toro abe; boo bun mi l’obe, bun mi […]

Yesterday, at the installation of the new Olubadan of Ibadanland, I took my time to listen to his cognomen, with studied interest. I came out of the encounter first, with laughter, then shock and trepidation. His Royal Majesty’s praise chants describe him as “” Roughly translated, this means, the child of he who begs for soup and begs for sex; he says if you don’t have soup, hesitate not to give me the taste of sex because sex is sweeter than soup.

Elders of our land, today, your traditional Africa is under serial attacks. That same traditional Africa which, in nostalgia, you label the purest of all societies, is today mocked by a generation I call the Cryptocurrency generation.

Whenever and wherever mutilated bodies of victims of ritual killings are found, your traditional Africa suffers terrible blow. As tears roll down their cheeks, children of this generation are quick to warn you, canvassers of the purity of traditional Africa, to save your crocodile tears for another day.

Again, they ask you to cover your faces in shame. Rather than the villains you say they are, the Cryptocurrency generation says it is a generation of heroes and warriors. Their defense is that, this is a generation that has chosen not to stand by and lament the over-a-century slave trading and despoliation of the fecund lands of Africa. According to them, they chose instead to fight your battles, battles that you were too effeminate to fight and could not have won against your taskmasters.

The best place to begin the interrogation of what has gone wrong with us is to find out whether this generation and generations before them share a meeting of the minds on what values are. We need to dispense with this before we accuse one of cultural and value impunity and beatify the other as torchbearers of standards, values and purity.

The social media is today held as culprit of the implosion of immorality in Nigeria. I do not subscribe to this fully. I think what we have now is an explosion of reportage of evil, not explosion of the act. The truth is, there is little difference in the decadence prevalent in pre-colonial African society and now. The little difference is that, the ratio of righteous countrymen then, compared to now, has dwindled considerably. Promiscuity was like pestilence then and immorality ruled our world.

 

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